Tag Archives: Jan Moir

Content, context and code: verifying information online

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ContentContextCode_VerifyingInfo

When the telephone first entered the newsroom journalists were sceptical. “How can we be sure that the person at the other end is who they say they are?” The question seems odd now, because we have become so used to phone technology that we barely think of it as technology at all – and there are a range of techniques we use, almost unconsciously, to verify what the person on the other end of the phone is saying, from their tone of voice, to the number they are ringing from, and the information they are providing.

Dealing with online sources is no different. How do you know the source is telling the truth? You’re a journalist, for god’s sake: it’s your job to find out.

In many ways the internet gives us extra tools to verify information – certainly more than the phone ever did. The apparent ‘facelessness’ of the medium is misleading: every piece of information, and every person, leaves a trail of data that you can use to build a picture of its reliability.

The following is a three-level approach to verification: starting with the content itself, moving on to the context surrounding it; and finishing with the technical information underlying it. Most of the techniques outlined take very little time at all but the key thing is to look for warning signs and follow those up. Continue reading →

Content, context and code: verifying information online

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The full version of this post can be found here (this is a duplicate).

When the telephone first entered the newsroom journalists were sceptical. “How can we be sure that the person at the other end is who they say they are?” The question seems odd now, because we have become so used to phone technology that we barely think of it as technology at all – and there are a range of techniques we use, almost unconsciously, to verify what the person on the other end of the phone is saying, from their tone of voice, to the number they are ringing from, and the information they are providing.

Dealing with online sources is no different. How do you know the source is telling the truth? You’re a journalist, for god’s sake: it’s your job to find out.

In many ways the internet gives us extra tools to verify information – certainly more than the phone ever did. The apparent ‘facelessness’ of the medium is misleading: every piece of information, and every person, leaves a trail of data that you can use to build a picture of its reliability. Continue reading →

How “organised” was the Jan Moir campaign?

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Was the campaign against Jan Moir that crashed the PCC website “heavily orchestrated”? Jan Moir herself thinks so. Was it “organised”? The deputy editor of the Telegraph said it was.

If this was the case, who was organising this? “The big gay who runs the internet“? Stephen Fry?

And what do they mean by organised?

Let’s start with 3 definitions:

  1. Functioning within a formal structure, as in the coordination and direction of activities.
  2. Affiliated in an organization, especially a union.
  3. Efficient and methodical.

Of the 3 descriptions, the only one that might apply in this case is the third, and here’s the rub. Imagine the Jan Moir fuss in a world without Twitter: here’s how it unfolded:

  1. Some people read the Jan Moir article and are offended; they forward it to their friends to express disgust.
  2. People complain to the PCC. They also complain to advertisers.
  3. After a while the expressions of disgust reach a celebrity, and a columnist.
  4. The celebrity mentions the article during a public appearance; the columnist writes a column about it. The columnist mentions the parts of the Press Complaints Commission code that the article breaks. Politicians pick it up too.
  5. More people complain. They also complain to advertisers.
  6. The ‘offence’ over the article now becomes a story in itself; the celebrity angle is key to selling the story.
  7. More people complain. They also complain to advertisers.

In a world without Twitter the above might unfold over a series of days. The difference in a world with Twitter is that the above process is accelerated beyond the ability of many people to see, and they think Step 4 is where it begins.

But why does it matter if it’s organised?

But of course this isn’t about definitions, but about the discourse of what ‘organised’ means in this context. It means ‘not spontaneous’; it means ‘not genuine’; it means ‘not valid’.

Although different people may have different (oppositional, negotiated) readings I would argue this is the dominant one, where the discourse of ‘organised’ is being used to marginalise the protests. I will make a bet here that the PCC use that discourse in how they deal with the record numbers of complaints.

Stef Lewandowski hit the nail on the head when he said that it sounded “like the argument from design applied to social media”.

Help me investigate this

But what would be really interesting here is to test the hypotheses against some evidence: I want to see just how organised the ‘campaign’ was. How important were the celebrities and the formal organisations?

I’m using Help Me Investigate to see if we can work out what level of organisation there was in the campaign. So far, thanks to Kevin Sablan we have a key part of the evidence: all the #janmoir tweets since October 14. And some suggestions on how to analyse that from Ethan Zuckerman (who’s been here before): “grab all #janmoir tweets, do word freq. analysis esp on RTs, look to see if it’s grassroots or one instigator, amplified…”

If you need an invite, let me know.

And if you have any ideas how you can measure the organisation of a campaign like this, I’d welcome them.

How to spot a hoax Twitter account – a case study

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Fake Jan Moir tweets on Twitter

The fake Jan Moir lays some too-good-to-be-true bait on Twitter

If you were following the Jan Moir-Stephen Gateley story that was all over Twitter today you may have come across a Twitter account claiming to be Jan Moir herself – @janmoir_uk. It wasn’t her – but it was a convincing attempt, and I thought it might be worth picking out how I and other Twitter users tried to work out the account’s legitimacy.

The too-good-to-be-true test

The first test in these cases is the too-good-to-be-true test, and this works on a number of levels. Jan Moir tweeting in itself was a great story – but not completely unbelievable. Her second tweet said “I have been advised by my editor to create a twitter account and offer my sincere apologies for any upset and distress i have caus” [sic] – a superficially plausible story. Would you buy it?

But there were some other too-good-to-be-true claims in her tweets. One said “My son is gay. I am not homophobic. Please read my article properly.” Does Jan Moir have a son? Is he gay? Would she announce it on Twitter? Continue reading →

Jan Moir is a heterosexist

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Now anyone whose reads me knows I like video .. So watch this …

N’kay. All done?

Jan Moir is a Daily Mail columnist whose printed words have today caused her to reach for her boss’ PR agency (because of an Internet revolt that Twitter was at the heart of that blew up the Press Complaints Commission’s website) in order to say she’s not what you think she is.

That is significant. Today was significant. Social media made this happen – apparently the Mail doesn’t usually respond within hours to outrage at its contents.

But listen to what Richard Yates, from black experience, is telling you – focus on what they said, not who you think they are.

And this is very relevant to this situation. The Mail, and others, publish Moir’s sort of rant all the time. In the official ‘process’ it will be judged on what she said, not who she is accused of being.

If what we want is what she (and others) write banished from the mainstream, not to silence but to place them firmly on the fringes, then how is that achieved?

How do we define her words? I ask, is what she wrote heterosexist or is it homophobic?

Cue Wikipedia:

Heterosexism is a term that applies to negative attitudes, bias, and discrimination in favor of opposite-sex sexuality and relationships. It can include the presumption that everyone is heterosexual or that opposite-sex attractions and relationships are the norm and therefore superior.

Homophobia (from Greek homós: one and the same; phóbos: fear, phobia) is defined as an “irrational fear of, aversion to, or discrimination against homosexuality or homosexuals”, or individuals perceived to be homosexual; it is also defined as “unreasoning fear of or antipathy toward homosexuals and homosexuality”, “fear of or contempt for lesbians and gay men”, as well as “behavior based on such a feeling”.

I don’t think Jan Moir is about fear, she’s about superiority. I think this because that’s what she wrote.

Yates is laying out for us how, exactly, we undermine the sort of power which a Moir (there’s a type) wields, especially including their power in claims of ‘victim’ or ‘silencing’. Here’s a template, from other minorities, which should be grasped in order to define her as ‘fringe’, ‘extreme’, someone who says she’s superior.

Drop ‘Moir is homophobic’ for ‘Moir is heterosexist’.

That’s my contribution to the aftermath of today: Learn from others and be precise in attacking power.

Make them go look ‘heterosexist’ up and in the process completely change the coming debate over ‘silencing free speech’, the ‘power of the mob’ and the ubiquitous raising of that cop-out phrase ‘PC’.